{"id":490,"date":"2015-01-02T22:49:10","date_gmt":"2015-01-02T21:49:10","guid":{"rendered":"http:\/\/www.archipress.org\/wp\/?page_id=490"},"modified":"2015-01-18T18:18:55","modified_gmt":"2015-01-18T17:18:55","slug":"document-monument","status":"publish","type":"page","link":"https:\/\/www.archipress.org\/?page_id=490","title":{"rendered":"Document-monument"},"content":{"rendered":"<p align=\"justify\"><img loading=\"lazy\" style=\"margin: 3px;\" title=\"Michel Foucault, L'arch\u00e9ologie du savoir, Gallimard, 1969.\" src=\"https:\/\/www.archipress.org\/images\/books\/foucault.jpg\" alt=\" \" width=\"231\" height=\"341\" align=\"right\" hspace=\"3\" vspace=\"3\" \/>Michel Foucault, <em>L&rsquo;arch\u00e9ologie du savoir<\/em>, Gallimard, 1969.<\/p>\n<p style=\"text-align: justify;\">\u00abJ&rsquo;ai donc entrepris de d\u00e9crire des relations entre des \u00e9nonc\u00e9s. (&#8230;) Je me suis d\u00e9cid\u00e9 \u00e0 ne n\u00e9gliger aucune forme de discontinuit\u00e9, de coupure, de seuil ou de limite (&#8230;) je voudrais montrer sur des exemples pr\u00e9cis, qu&rsquo;en analysant les discours eux-m\u00eames, on voit se desserrer l&rsquo;\u00e9treinte apparemment si forte des mots et des choses, et se d\u00e9gager un ensemble de r\u00e8gles propres \u00e0 la pratique discursive (&#8230;) Certes, les discours sont faits de signes; mais ce qu&rsquo;ils font, c&rsquo;est plus que d&rsquo;utiliser ces signes pour d\u00e9signer des choses. C&rsquo;est ce plus, qui les rend irr\u00e9ductibles \u00e0 la langue et \u00e0 la parole. C&rsquo;est ce \u00abplus\u00bb qu&rsquo;il faut faire appara\u00eetre et qu&rsquo;il faut d\u00e9crire.\u00bb<\/p>\n<p>&nbsp;<\/p>\n<p><!--more--><br \/>\nCopie personnelle annot\u00e9e RB<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/app.box.com\/embed_widget\/s\/7kex1xn74k155u83al3y?view=&amp;sort=&amp;direction=ASC&amp;theme=gray\" width=\"750\" height=\"1000\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Michel Foucault, L&rsquo;arch\u00e9ologie du savoir, Gallimard, 1969. \u00abJ&rsquo;ai donc entrepris de d\u00e9crire des relations entre des \u00e9nonc\u00e9s. (&#8230;) Je me suis d\u00e9cid\u00e9 \u00e0 ne n\u00e9gliger aucune forme de discontinuit\u00e9, de coupure, de seuil ou de limite (&#8230;) je voudrais montrer sur des exemples pr\u00e9cis, qu&rsquo;en analysant les discours eux-m\u00eames, on \u2026 <a class=\"continue-reading-link\" href=\"https:\/\/www.archipress.org\/?page_id=490\"> Lire plus \/ Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":1274,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0},"_links":{"self":[{"href":"https:\/\/www.archipress.org\/index.php?rest_route=\/wp\/v2\/pages\/490"}],"collection":[{"href":"https:\/\/www.archipress.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.archipress.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.archipress.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.archipress.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=490"}],"version-history":[{"count":4,"href":"https:\/\/www.archipress.org\/index.php?rest_route=\/wp\/v2\/pages\/490\/revisions"}],"predecessor-version":[{"id":529,"href":"https:\/\/www.archipress.org\/index.php?rest_route=\/wp\/v2\/pages\/490\/revisions\/529"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.archipress.org\/index.php?rest_route=\/wp\/v2\/media\/1274"}],"wp:attachment":[{"href":"https:\/\/www.archipress.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}